Chapter III. - THE MORNING HOURS OF A KING.
King Frederick had finished the adagio, and stood leaning against the window gazing into the garden; his eyes, usually so fierce and commanding, were softened by melancholy, and a sad smile played upon his lips. The touching air which he had played found its echo within, and held his soul a prisoner to troubled thoughts. Suddenly he seemed to rouse himself by a great effort to the realities of life, and, hastily ringing the bell, he commanded Jordan, the director of the poor and the almshouse, to be summoned to him.
A few moments later, Jordan, who had been for some days a guest at the castle of Charlottenburg, entered the king's room. Frederick advanced to meet him, and extended both hands affectionately. „Good- morning, Jordan,“ said he, gazing into the wan, thin face of his friend, with the most earnest sympathy. „I hope you had a refreshing night.“
„I have had a charming night, for I was dreaming of your majesty,“ he replied, with a soft smile.
Frederick sighed, released his hands, and stepped back a few paces. „Your majesty?“ repeated he. „Why do you lay so cold a hand upon that heart which beats so warmly for you? To what purpose is this etiquette? Are we not alone? and can we not accord to our souls a sweet interchange of thought and feeling without ceremony? Do we not understand and love each other? Forget, then, for awhile, dear Jordan, all these worldly distinctions. You see I am still in my morning-dress. I do not, like the poor kings upon the stage, wear my crown and sceptre in bed, or with my night-dress.“
Jordan gazed lovingly and admiringly upon his great friend. „You need no crown upon your brow to show to the world that you are a king by the grace of God. The majesty of greatness is written upon your face, my king.“
„That,“ said Frederick with light irony, „is because we princes and kings are acknowledged to be the exact image of the Creator, the everlasting Father. As for you, and all the rest of the race, you dare not presume to compare yourselves with us. Probably you are made in the image of the second and third persons of the Trinity, while we carry upon our withered and wearisome faces the quintessence of the Godhead.“
„Alas! alas, sire, if our pious priest heard you, what a stumbling- block would he consider you!“
The king smiled. „Do you know, Jordan,“ said he gravely, „I believe God raised me up for this special mission, to be a rock of offence to these proud and worldly priests, and to trample under foot their fooleries and their arrogance? I look upon that as the most important part of my mission upon earth, and I am convinced that I am appointed to humble this proud church, the vain and arrogant work of hypocritical priests, and to establish in its place the pure worship of God.“
„Yes, yes,“ said Jordan, shrugging his shoulders; „if the mass of men had the clear intellect of a Frederick! if their eyes were like those of my royal eagle, to whom it is given to gaze steadfastly at the sun without being dazzled. Alas! sire, the most of our race resemble you so little! They are all like the solemn night-owls, who draw a double curtain over their eyes, lest the light should blind them. The church serves as this double eyelid for the night-owls among men, or, rather, the churches, for the cunning and covetousness of those priests has not been satisfied with one church, but has established many.“
„Yes,“ said the king angrily; „they have sown dragons' teeth, from which bloodthirsty warriors have sprung, who wander up and down, and in mad ambition tear all mankind, and themselves included, to pieces. Listen, Jordan, we have fallen upon a subject which, as you know, has interested and occupied me much of late, and it is precisely upon these points that I have sought your counsel to-day. Be seated, then, and hear what I have to say to you. You know that the pietists and priests charge me with being a heretic, because I do not think as they think, and believe as they believe. Which of them, think you, Jordan, has the true faith? What is truth, and what is wisdom? Each sect believes itself--and itself alone--the possessor of both. That is reason enough, it appears to me, for doubting them all.“
„In the same land?“
„Yes, in various places in the same city, we are taught entirely different and opposing doctrines in the name of religion. On one hand, we are threatened with everlasting fire in the company of the devil and his angels, if we believe that the Almighty is bodily present in the elements offered at the sacrament of the Lord's supper. On the other hand, we are taught, with equal assurance, that the same terrible punishment will be awarded us unless we believe that God is literally, and not symbolically, present in the bread and wine. The simple statement of the doctrines of the different churches in the world would fill an endless number of folios. Each religion condemns all others, as leading to perdition; they cannot therefore all be true, for truth does not contradict itself. If any one of these were the true faith, would not God have made it clear, and without question, to our eyes? God, who is truth, cannot be dark or doubtful! If these differences in religion related only to outward forms and ceremonies, we would let them pass as agreeable and innocent changes, even as we adopt contentedly the changes in style and fashion of our clothing. The doctrines of faith, as taught in England, cannot be made to harmonize with those fulminated at Rome. He to whom it would be given to reconcile all opposing doctrines, and to unite all hearts in one pure and simple faith would indeed give peace to the world, and be a Messiah and a Saviour.“
„Yes, he would accomplish what God himself, as it appears, has not thought proper to do; his first great act must be to institute and carry out a terrible massacre, in which every priest of every existing religion must be pursued to the death.“
„And that is precisely my mission,“ said the king. „I will institute a massacre, not bodily and bloodily, but soul-piercing and purifying. I say to you, Jordan, God dwells not in the churches of these imperious priests, who choose to call themselves the servants of God. God was with Moses on Mount Sinai, and with Zoroaster in the wilderness; he was by Dante's side as he wrote his 'Divina Commedia,' and he piloted the ships of Columbus as he went out bravely to seek a new world! God is everywhere, and that mankind should reverence and believe in and worship him, is proved by their bearing his image and their high calling.“
Jordan seized the hand of the king and pressed it enthusiastically to his lips. „And the world says that you do not believe in God,“ he exclaimed; „they class you with the unbelievers, and dare to preach against you, and slander you from the pulpit.“
„Yes, as I do not adopt their dogmas, I am, to them, a heretic,“ said the king laughing; „and when they preach against me, it proves that they fear me, and look upon me as a powerful enemy. The enemy of the priests I will be as long as I live, that is to say, of those arrogant and imperious men who are wise in their own eyes, and despise all who do not agree with them! I will destroy the foundations of all these different churches, with their different dogmas. I will utterly extinguish them by a universal church, in which every man shall worship God after his own fashion. The worship of God should be the only object of every church! All these different doctrines, which they cast in each other's teeth, and for love of which they close their doors against each other, shall be given up. I will open all their churches, and the fresh, pure air of God shall purify the musty buildings. I will build a temple, a great illimitable temple, a second Pantheon, a church which shall unite all churches within itself, in which it shall be granted to every man to have his own altar, and adopt his own religious exercises. All desire to worship God; every man shall do so according to his conscience! Look you, Jordan, how pathetically they discourse of brotherly love, and they tear each other to pieces! Let me only build my Pantheon, and then will all men, in truth, become brothers. The Jew and the so-called heathen, the Mohammedan and the Persian, the Calvinist and the Catholic, the Lutheran and the Reformer--they will all gather into my Pantheon, to worship God; all their forms and dogmas will simultaneously fall to the ground. They will believe simply in one God, and the churches of all these different sects will soon stand empty and in ruins.“ [Footnote: Thiebault, in his „Souvenirs de Vingt Ans,“ tells of Frederick's plan for a Pantheon.]
While the king spoke, his countenance was illumined; a noble enthusiasm fired his large clear eyes, and his cheeks glowed as if from the awakening breath of some new internal light.
Jordan's glance expressed unspeakable love, but at the same time he looked so sad, so pained, that Frederick felt chilled and restrained.
„How, Jordan! you are not of my opinion?“ said he, with surprise. „Our souls, which have been always heretofore in union, are now apart. You do not approve of my Pantheon?“
„It is too exalted, sire, to be realized. Mankind require a form of religion, in order not to lose all personal control.“
„No, you mistake. They require only God, only love for this exalted and lofty Being, whom we call God. The only proof by which we can know that we can sincerely love God, lies in a steadfast and strong purpose to obey Him. According to this, we need no other religion than our reason, the good gift of God. So soon as we know that He has spoken, we should be silent and submissive. Our inward worship of God should consist in this, that we acknowledge Him and confess our sins; our outward worship in the performance of all our duties, according to our reason, the exalted nature of God, and our entire dependence upon Him.“
„It is to be regretted, sire, that this world is not sufficiently enlightened to comprehend you. I am afraid that your majesty will bring about exactly the opposite of that which you design. All these religious sects which, as you say, are so entirely antagonistic, would by this forced union feel themselves humiliated and trampled upon; their hatred toward each other would be daily augmented; their antipathies would find new food; and their religious zeal, which is always exclusive, would burn with fiercer fury. Not only the priests, but kings and princes, would look upon the carrying out of your plan with horror. And shall not this daring step bring terror into the cabinets of kings? A monarch, who has just drawn the eyes of all politicians upon himself, now proposes to take charge of the consciences of his subjects, and bow them to his will! Alas, how would envy, with all her poisonous serpents, fasten upon the triumphal car of a king who, by the great things he has already achieved, had given assurance of yet greater results, and now stoops to tyrannize over and oppress the weak and good, and cast them among the ruins of their temples of worship to weep and lament in despair! No, my king, this idea of a Pantheon, a universal house of worship, can never be realized. It was a great and sublime thought, but not a wise one; too great, too enlarged and liberal to be appreciated by this pitiable world. Your majesty will forgive me for having spoken the honest truth. I was forced to speak. Like my king, I love the one only and true God, and God is truth.“
„You have done well, Jordan,“ said the king, after a long pause, during which he raised his eyes thoughtfully toward heaven. „Yes, you have done well, and I believe you are right in your objections to my Pantheon. I offer up to you, therefore, my favorite idea. For your dear sake, my Pantheon shall become a ruin. Let this be a proof of the strong love I bear you, Jordan. I will not contend with the priests in my church, but I will pursue them without faltering into their own; and I say to you, this will be a long and stiff-necked war, which will last while my life endures. I will not have my people blinded and stupefied by priests. I will suffer no other king in Prussia. I alone will be king. These proud priests may decide, in silence and humility, to teach their churches and intercede for them; but let them once attempt to play the role of small popes, and to exalt themselves as the only possessors of the key to heaven, then they shall find in me an adversary who will prove to them that the key is false with which they shut up the Holiest of Holies, and is but used by them as a means to rob the people of their worldly goods. Light and truth shall be the device of my whole land. This will I seek after, and by this will I govern Prussia. I will have no blinded subjects, no superstitious, conscience-stricken, trembling, priest-ridden slaves. My people shall learn to think; thought shall be free as the wanton air in Prussia; no censor or police shall limit her boundary. The thoughts of men should be like the life- giving and beautifying sun, all-nourishing and all-enlightening; calling into existence and fructifying, not only the rich, and rare, and lovely, but also the noxious and poisonous plant and the creeping worm. These have also the right of life: if left to themselves, they soon die of their own insignificance or nothingness--die under the contempt of all the good and great.“
„I fear,“ said Jordan, „that Frederick the Great is the only man whose mind is so liberal and so unprejudiced. Believe me, my king, there is no living sovereign in Europe who dares guarantee to his subjects free thought and free speech.“
„I will try so to act as to leave nothing to fear from the largest liberty of thought or speech,“ said the king, quietly. „Men may think and say of me what they will--that troubles me not; I will amuse myself with their slanders and accusations of heresy; as for their applause--well, that is a cheap merchandise, which I must share with every expert magician and every popular comedian. The applause of my own conscience, and of my friends--thy applause, my Jordan--is alone of value for me. Then,“ said he, earnestly, almost solemnly, „above all things, I covet fame. My name shall not pass away like a soft tone or a sweet melody. I will write it in golden letters on the tablet of history; it shall glitter like a star in the firmament; when centuries have passed away, my people shall remember me, and shall say, 'Frederick the Second made Prussia great, and enlarged her borders; he was a father who loved his people more than he did himself, and cheerfully sacrificed his own rest and comfort in their service, he was a teacher who spoke to them by word of mouth, and gave liberty to their souls.' Oh, Jordan, you must stand by me and help me to reach this great goal for which I thirst. Remain with me, dear friend, remain ever by my side, and with thy love, thy constancy, thy truth, and thy sincerity, help me to establish what is good, and to punish the evil; to acknowledge and promote what is noble and expose the unworthy to shame and confusion. Oh, Jordan! God has perhaps called me to be a great king; remain by me, and help me to be a good and simple-minded man.“
He threw himself with impetuosity on Jordan's breast, and clasped him passionately in his arms. Jordan returned the king's embrace, and silently raised his moist eyes to heaven. A prayer to „Our Father“ spoke in that eloquent eye, a heart-felt, glowing prayer for this man now resting upon his bosom, and who for him was not the all-powerful and commanding sovereign, but the noble, loving, and beloved friend, this poet and philosopher, before whose mighty genius his whole soul bowed in wonder and admiration; but suddenly, in this moment of deep and pious emotion, a cold, an icy chill, seemed to shiver and play like the breath of death over his features, and the hot blood, like liquid metal, rushed madly through his veins; he gave a light, short cough; with a quick, abrupt movement, he released himself from the arms of the king. Withdrawing a few steps, he turned away, and pressed his handkerchief to his lips.
„Jordan, you suffer, you are sick,“ said the king, anxiously.
Jordan turned again to him; his face was calm, and even gay; his eyes beamed with that strange, mysterious, and touching fire of consumption which hides the shadow of death under the rosy lip and glowing cheek; and, less cruel than all other maladies, leaves to the soul its freshness, and to the heart its power to love and hope.
„Not so, sire,“ said Jordan, „I do not suffer. How can I be otherwise than well and happy in your presence?“ As he said this he tried to thrust his handkerchief in his pocket.
The king looked earnestly at this handkerchief. „Jordan, why did you press that handkerchief so hastily to your lips?“
Jordan forced a smile. „Well,“ said he, „I was obliged, as your majesty no doubt saw, to cough, and I wished to make this disagreeable music as soft as possible.“
„That was not the reason,“ said Frederick; and, stepping hastily forward, he seized the handkerchief. „Blood! it is drenched in blood,“ said he, in a tone so full of anguish, that it was evident he recognized and feared this fatal signal.
„Well, yes, it is blood; your majesty sees I am blood-thirsty! Unhappily, I do not shed the blood of your enemies, but my own, which I would gladly give, drop by drop, if I could thereby save my king one hour's suffering or care.“
„And yet you, Jordan, are now the cause of my bitterest grief. You are ill, and you conceal it from me. You suffer, and force yourself to seem gay, and hide your danger from me, in place of turning to my physicians and demanding their counsel and aid.“
„Frederick the Wise once said to me, 'Physicians are but quacks and charlatans, and a man gives himself up to a tedious suicide who swallows their prescriptions.'„
„No, it was not 'Frederick the Wise,' but 'Frederick the Fool,' who uttered that folly. When the sun is shining, Frederick has no fear of ghosts; but at the turn of midnight, he will breathe a silent 'Father in heaven,' to be protected from them. We have no use for confidence in physicians when we are healthy; when we are ill we need them, and then we begin to hold them in consideration. You are ill, your breast suffers. I entreat you, Jordan, to call upon my physician, and to follow his advice promptly and systematically. I demand this as a proof of your friendship.“
„I will obey your majesty, immediately,“ said Jordan, who now found himself completely overcome by the weakness which follows loss of blood; trembling, and almost sinking, he leaned upon the table. Frederick perceived this, and rolling forward his own arm-chair, with loving and tender care, he placed Jordan within it. He called his servant, and ordered him to roll the chair to Jordan's room, and go instantly for the physician Ellertt.
„It will be all in vain, and I shall lose him,“ murmured the king. „Yes, I will lose him, as I have lost Suhm, and as I shall soon lose my Caesarius, the good Kaiserling. Alas! why did God give me so warm a heart for friendship, and then deprive me of my friends?“
Folding his arms, he stepped to the window and gazed thoughtfully and sadly into the garden below, but he saw not its bloom and beauty; his eyes were turned inward, and he saw only the grave of his friend. Suddenly rousing and conquering himself, he shook off the weary spirit of melancholy, and sought comfort in his flute, the faithful companion of all his sufferings and struggles.
A few moments later, Jordan, who had been for some days a guest at the castle of Charlottenburg, entered the king's room. Frederick advanced to meet him, and extended both hands affectionately. „Good- morning, Jordan,“ said he, gazing into the wan, thin face of his friend, with the most earnest sympathy. „I hope you had a refreshing night.“
„I have had a charming night, for I was dreaming of your majesty,“ he replied, with a soft smile.
Frederick sighed, released his hands, and stepped back a few paces. „Your majesty?“ repeated he. „Why do you lay so cold a hand upon that heart which beats so warmly for you? To what purpose is this etiquette? Are we not alone? and can we not accord to our souls a sweet interchange of thought and feeling without ceremony? Do we not understand and love each other? Forget, then, for awhile, dear Jordan, all these worldly distinctions. You see I am still in my morning-dress. I do not, like the poor kings upon the stage, wear my crown and sceptre in bed, or with my night-dress.“
Jordan gazed lovingly and admiringly upon his great friend. „You need no crown upon your brow to show to the world that you are a king by the grace of God. The majesty of greatness is written upon your face, my king.“
„That,“ said Frederick with light irony, „is because we princes and kings are acknowledged to be the exact image of the Creator, the everlasting Father. As for you, and all the rest of the race, you dare not presume to compare yourselves with us. Probably you are made in the image of the second and third persons of the Trinity, while we carry upon our withered and wearisome faces the quintessence of the Godhead.“
„Alas! alas, sire, if our pious priest heard you, what a stumbling- block would he consider you!“
The king smiled. „Do you know, Jordan,“ said he gravely, „I believe God raised me up for this special mission, to be a rock of offence to these proud and worldly priests, and to trample under foot their fooleries and their arrogance? I look upon that as the most important part of my mission upon earth, and I am convinced that I am appointed to humble this proud church, the vain and arrogant work of hypocritical priests, and to establish in its place the pure worship of God.“
„Yes, yes,“ said Jordan, shrugging his shoulders; „if the mass of men had the clear intellect of a Frederick! if their eyes were like those of my royal eagle, to whom it is given to gaze steadfastly at the sun without being dazzled. Alas! sire, the most of our race resemble you so little! They are all like the solemn night-owls, who draw a double curtain over their eyes, lest the light should blind them. The church serves as this double eyelid for the night-owls among men, or, rather, the churches, for the cunning and covetousness of those priests has not been satisfied with one church, but has established many.“
„Yes,“ said the king angrily; „they have sown dragons' teeth, from which bloodthirsty warriors have sprung, who wander up and down, and in mad ambition tear all mankind, and themselves included, to pieces. Listen, Jordan, we have fallen upon a subject which, as you know, has interested and occupied me much of late, and it is precisely upon these points that I have sought your counsel to-day. Be seated, then, and hear what I have to say to you. You know that the pietists and priests charge me with being a heretic, because I do not think as they think, and believe as they believe. Which of them, think you, Jordan, has the true faith? What is truth, and what is wisdom? Each sect believes itself--and itself alone--the possessor of both. That is reason enough, it appears to me, for doubting them all.“
„In the same land?“
„Yes, in various places in the same city, we are taught entirely different and opposing doctrines in the name of religion. On one hand, we are threatened with everlasting fire in the company of the devil and his angels, if we believe that the Almighty is bodily present in the elements offered at the sacrament of the Lord's supper. On the other hand, we are taught, with equal assurance, that the same terrible punishment will be awarded us unless we believe that God is literally, and not symbolically, present in the bread and wine. The simple statement of the doctrines of the different churches in the world would fill an endless number of folios. Each religion condemns all others, as leading to perdition; they cannot therefore all be true, for truth does not contradict itself. If any one of these were the true faith, would not God have made it clear, and without question, to our eyes? God, who is truth, cannot be dark or doubtful! If these differences in religion related only to outward forms and ceremonies, we would let them pass as agreeable and innocent changes, even as we adopt contentedly the changes in style and fashion of our clothing. The doctrines of faith, as taught in England, cannot be made to harmonize with those fulminated at Rome. He to whom it would be given to reconcile all opposing doctrines, and to unite all hearts in one pure and simple faith would indeed give peace to the world, and be a Messiah and a Saviour.“
„Yes, he would accomplish what God himself, as it appears, has not thought proper to do; his first great act must be to institute and carry out a terrible massacre, in which every priest of every existing religion must be pursued to the death.“
„And that is precisely my mission,“ said the king. „I will institute a massacre, not bodily and bloodily, but soul-piercing and purifying. I say to you, Jordan, God dwells not in the churches of these imperious priests, who choose to call themselves the servants of God. God was with Moses on Mount Sinai, and with Zoroaster in the wilderness; he was by Dante's side as he wrote his 'Divina Commedia,' and he piloted the ships of Columbus as he went out bravely to seek a new world! God is everywhere, and that mankind should reverence and believe in and worship him, is proved by their bearing his image and their high calling.“
Jordan seized the hand of the king and pressed it enthusiastically to his lips. „And the world says that you do not believe in God,“ he exclaimed; „they class you with the unbelievers, and dare to preach against you, and slander you from the pulpit.“
„Yes, as I do not adopt their dogmas, I am, to them, a heretic,“ said the king laughing; „and when they preach against me, it proves that they fear me, and look upon me as a powerful enemy. The enemy of the priests I will be as long as I live, that is to say, of those arrogant and imperious men who are wise in their own eyes, and despise all who do not agree with them! I will destroy the foundations of all these different churches, with their different dogmas. I will utterly extinguish them by a universal church, in which every man shall worship God after his own fashion. The worship of God should be the only object of every church! All these different doctrines, which they cast in each other's teeth, and for love of which they close their doors against each other, shall be given up. I will open all their churches, and the fresh, pure air of God shall purify the musty buildings. I will build a temple, a great illimitable temple, a second Pantheon, a church which shall unite all churches within itself, in which it shall be granted to every man to have his own altar, and adopt his own religious exercises. All desire to worship God; every man shall do so according to his conscience! Look you, Jordan, how pathetically they discourse of brotherly love, and they tear each other to pieces! Let me only build my Pantheon, and then will all men, in truth, become brothers. The Jew and the so-called heathen, the Mohammedan and the Persian, the Calvinist and the Catholic, the Lutheran and the Reformer--they will all gather into my Pantheon, to worship God; all their forms and dogmas will simultaneously fall to the ground. They will believe simply in one God, and the churches of all these different sects will soon stand empty and in ruins.“ [Footnote: Thiebault, in his „Souvenirs de Vingt Ans,“ tells of Frederick's plan for a Pantheon.]
While the king spoke, his countenance was illumined; a noble enthusiasm fired his large clear eyes, and his cheeks glowed as if from the awakening breath of some new internal light.
Jordan's glance expressed unspeakable love, but at the same time he looked so sad, so pained, that Frederick felt chilled and restrained.
„How, Jordan! you are not of my opinion?“ said he, with surprise. „Our souls, which have been always heretofore in union, are now apart. You do not approve of my Pantheon?“
„It is too exalted, sire, to be realized. Mankind require a form of religion, in order not to lose all personal control.“
„No, you mistake. They require only God, only love for this exalted and lofty Being, whom we call God. The only proof by which we can know that we can sincerely love God, lies in a steadfast and strong purpose to obey Him. According to this, we need no other religion than our reason, the good gift of God. So soon as we know that He has spoken, we should be silent and submissive. Our inward worship of God should consist in this, that we acknowledge Him and confess our sins; our outward worship in the performance of all our duties, according to our reason, the exalted nature of God, and our entire dependence upon Him.“
„It is to be regretted, sire, that this world is not sufficiently enlightened to comprehend you. I am afraid that your majesty will bring about exactly the opposite of that which you design. All these religious sects which, as you say, are so entirely antagonistic, would by this forced union feel themselves humiliated and trampled upon; their hatred toward each other would be daily augmented; their antipathies would find new food; and their religious zeal, which is always exclusive, would burn with fiercer fury. Not only the priests, but kings and princes, would look upon the carrying out of your plan with horror. And shall not this daring step bring terror into the cabinets of kings? A monarch, who has just drawn the eyes of all politicians upon himself, now proposes to take charge of the consciences of his subjects, and bow them to his will! Alas, how would envy, with all her poisonous serpents, fasten upon the triumphal car of a king who, by the great things he has already achieved, had given assurance of yet greater results, and now stoops to tyrannize over and oppress the weak and good, and cast them among the ruins of their temples of worship to weep and lament in despair! No, my king, this idea of a Pantheon, a universal house of worship, can never be realized. It was a great and sublime thought, but not a wise one; too great, too enlarged and liberal to be appreciated by this pitiable world. Your majesty will forgive me for having spoken the honest truth. I was forced to speak. Like my king, I love the one only and true God, and God is truth.“
„You have done well, Jordan,“ said the king, after a long pause, during which he raised his eyes thoughtfully toward heaven. „Yes, you have done well, and I believe you are right in your objections to my Pantheon. I offer up to you, therefore, my favorite idea. For your dear sake, my Pantheon shall become a ruin. Let this be a proof of the strong love I bear you, Jordan. I will not contend with the priests in my church, but I will pursue them without faltering into their own; and I say to you, this will be a long and stiff-necked war, which will last while my life endures. I will not have my people blinded and stupefied by priests. I will suffer no other king in Prussia. I alone will be king. These proud priests may decide, in silence and humility, to teach their churches and intercede for them; but let them once attempt to play the role of small popes, and to exalt themselves as the only possessors of the key to heaven, then they shall find in me an adversary who will prove to them that the key is false with which they shut up the Holiest of Holies, and is but used by them as a means to rob the people of their worldly goods. Light and truth shall be the device of my whole land. This will I seek after, and by this will I govern Prussia. I will have no blinded subjects, no superstitious, conscience-stricken, trembling, priest-ridden slaves. My people shall learn to think; thought shall be free as the wanton air in Prussia; no censor or police shall limit her boundary. The thoughts of men should be like the life- giving and beautifying sun, all-nourishing and all-enlightening; calling into existence and fructifying, not only the rich, and rare, and lovely, but also the noxious and poisonous plant and the creeping worm. These have also the right of life: if left to themselves, they soon die of their own insignificance or nothingness--die under the contempt of all the good and great.“
„I fear,“ said Jordan, „that Frederick the Great is the only man whose mind is so liberal and so unprejudiced. Believe me, my king, there is no living sovereign in Europe who dares guarantee to his subjects free thought and free speech.“
„I will try so to act as to leave nothing to fear from the largest liberty of thought or speech,“ said the king, quietly. „Men may think and say of me what they will--that troubles me not; I will amuse myself with their slanders and accusations of heresy; as for their applause--well, that is a cheap merchandise, which I must share with every expert magician and every popular comedian. The applause of my own conscience, and of my friends--thy applause, my Jordan--is alone of value for me. Then,“ said he, earnestly, almost solemnly, „above all things, I covet fame. My name shall not pass away like a soft tone or a sweet melody. I will write it in golden letters on the tablet of history; it shall glitter like a star in the firmament; when centuries have passed away, my people shall remember me, and shall say, 'Frederick the Second made Prussia great, and enlarged her borders; he was a father who loved his people more than he did himself, and cheerfully sacrificed his own rest and comfort in their service, he was a teacher who spoke to them by word of mouth, and gave liberty to their souls.' Oh, Jordan, you must stand by me and help me to reach this great goal for which I thirst. Remain with me, dear friend, remain ever by my side, and with thy love, thy constancy, thy truth, and thy sincerity, help me to establish what is good, and to punish the evil; to acknowledge and promote what is noble and expose the unworthy to shame and confusion. Oh, Jordan! God has perhaps called me to be a great king; remain by me, and help me to be a good and simple-minded man.“
He threw himself with impetuosity on Jordan's breast, and clasped him passionately in his arms. Jordan returned the king's embrace, and silently raised his moist eyes to heaven. A prayer to „Our Father“ spoke in that eloquent eye, a heart-felt, glowing prayer for this man now resting upon his bosom, and who for him was not the all-powerful and commanding sovereign, but the noble, loving, and beloved friend, this poet and philosopher, before whose mighty genius his whole soul bowed in wonder and admiration; but suddenly, in this moment of deep and pious emotion, a cold, an icy chill, seemed to shiver and play like the breath of death over his features, and the hot blood, like liquid metal, rushed madly through his veins; he gave a light, short cough; with a quick, abrupt movement, he released himself from the arms of the king. Withdrawing a few steps, he turned away, and pressed his handkerchief to his lips.
„Jordan, you suffer, you are sick,“ said the king, anxiously.
Jordan turned again to him; his face was calm, and even gay; his eyes beamed with that strange, mysterious, and touching fire of consumption which hides the shadow of death under the rosy lip and glowing cheek; and, less cruel than all other maladies, leaves to the soul its freshness, and to the heart its power to love and hope.
„Not so, sire,“ said Jordan, „I do not suffer. How can I be otherwise than well and happy in your presence?“ As he said this he tried to thrust his handkerchief in his pocket.
The king looked earnestly at this handkerchief. „Jordan, why did you press that handkerchief so hastily to your lips?“
Jordan forced a smile. „Well,“ said he, „I was obliged, as your majesty no doubt saw, to cough, and I wished to make this disagreeable music as soft as possible.“
„That was not the reason,“ said Frederick; and, stepping hastily forward, he seized the handkerchief. „Blood! it is drenched in blood,“ said he, in a tone so full of anguish, that it was evident he recognized and feared this fatal signal.
„Well, yes, it is blood; your majesty sees I am blood-thirsty! Unhappily, I do not shed the blood of your enemies, but my own, which I would gladly give, drop by drop, if I could thereby save my king one hour's suffering or care.“
„And yet you, Jordan, are now the cause of my bitterest grief. You are ill, and you conceal it from me. You suffer, and force yourself to seem gay, and hide your danger from me, in place of turning to my physicians and demanding their counsel and aid.“
„Frederick the Wise once said to me, 'Physicians are but quacks and charlatans, and a man gives himself up to a tedious suicide who swallows their prescriptions.'„
„No, it was not 'Frederick the Wise,' but 'Frederick the Fool,' who uttered that folly. When the sun is shining, Frederick has no fear of ghosts; but at the turn of midnight, he will breathe a silent 'Father in heaven,' to be protected from them. We have no use for confidence in physicians when we are healthy; when we are ill we need them, and then we begin to hold them in consideration. You are ill, your breast suffers. I entreat you, Jordan, to call upon my physician, and to follow his advice promptly and systematically. I demand this as a proof of your friendship.“
„I will obey your majesty, immediately,“ said Jordan, who now found himself completely overcome by the weakness which follows loss of blood; trembling, and almost sinking, he leaned upon the table. Frederick perceived this, and rolling forward his own arm-chair, with loving and tender care, he placed Jordan within it. He called his servant, and ordered him to roll the chair to Jordan's room, and go instantly for the physician Ellertt.
„It will be all in vain, and I shall lose him,“ murmured the king. „Yes, I will lose him, as I have lost Suhm, and as I shall soon lose my Caesarius, the good Kaiserling. Alas! why did God give me so warm a heart for friendship, and then deprive me of my friends?“
Folding his arms, he stepped to the window and gazed thoughtfully and sadly into the garden below, but he saw not its bloom and beauty; his eyes were turned inward, and he saw only the grave of his friend. Suddenly rousing and conquering himself, he shook off the weary spirit of melancholy, and sought comfort in his flute, the faithful companion of all his sufferings and struggles.
Dieses Kapitel ist Teil des Buches Berlin and Sans-Souci; or, Frederick the Great and his friends. Book I.